In western Christianity, man has lost his standing in the favor of God because of the sin of his ancestor Adam, who disobeyed the commandment of God and was judged guilty for this transgression. Not only did Adam bring about God’s judgement on himself, but God also imputes his guilt to all of his progeny. In this view the Second Person of the Trinity takes on human nature in order to fulfill the punishment that humanity’s guilt requires, he dies on the cross and takes upon Himself the wrath of God.
In Eastern Orthodoxy, however, we do not hold such a view of original sin. We don’t understand the fallen condition of man to be a falling out of favor with God but to be a corruption of the human person, resulting in death. Rather than God turning away from man, man has turned away from God. God however, being the lover of mankind, pursues his wayward creatures, showing Himself and His mercy throughout history and ultimately in his taking on a human nature as the God-Man Jesus Christ. In becoming incarnate he brought a new order to everything, the Kingdom of God, and everywhere he went the Kingdom was made visible: the blind saw, the deaf heard, the dead were brought back to life. In His crucifixion He entered into the state of the dead, but being God death could not contain him, and he burst forth, trampling down death by His death and bringing life to all.
So my answer is that I don’t think its an issue of being outside of God’s good favor, rather I believe that God’s favor is always with us. The question is whether we will accept that favor, turn to Him through the washing of Holy Baptism and be nourished by Him in the Holy Eucharist, the result of which will be the emptying of all our ego, pride, and sin, and our being transformed from glory to glory into the image of Jesus Christ.
I hope that helps, please feel free to ask any follow-up questions you’d like.
PS: Steve Robinson has done a much better job at explaining this is the video I have posted below. Cheers!